Allaah is describing the mountain that if the Qur’an was sent down upon it, it would humble itself and crumble out of fear of Allaah. In Surah Al-Hashr it takes the first meaning. Ī) وصف (Description), l ike in Surah Muhammad ī) نموذج (Model), l ike in Surah At-Tahreem Ĭ) مثل (Parable), l ike in Surah Al-Baqarah What you just heard before is a مثل ‘mathal’. Verily, Allaah is All-Aware of what you do. And let every person look to what he has sent forth for the morrow, and fear Allaah. “ O you who believe! Fear Allaah and keep your duty to Him. The verses start with Allaah addressing the believers to have Taqwa of Allaah: The Qur’an consists of three basic matters:ġ) Allaah His Names, Attributes, and Actions 2) The Law 3) The Unseen NewsĪnother example is in Surah Al-Hashr. ![]() Similary, the Surah which equates one-third of the Qur’an is Surah Al-Ikhlas because it tells us about Allaah. The content of the verse or Surah makes it greater in Allaah’s sight. – If Ayat Al-Kursi is the greatest verse in the Qur’an, it shows us some verses have more superiority than others, although all of it is the Speech of Allaah. He knew the greatest verse in the Book of Allaah. – This Hadeeth shows us that Ubayy ( رضي الله عنه ) was a learned person from among the Companions. There are 27 Names and Attributes of Allaah in Ayat Al-Kursi. ” The Prophet (SallaAllahu ‘alaihi wa sallam) struck him in the chest and said: “I congratulate you on your knowledge, O Abul-Mundhir.” Once the Prophet ( SallaAllahu ‘alaihi wa sallam ) asked Ubayy ibn Ka’b ( رضي الله عنه ): “O Abul-Mundhir, do you know which verse from the Book of Allaah that you have learned is the greatest?” He ( رضي الله عنه ) said: “Allaahu la ilaha illa Huwa (None has the right to be worshipped but He) Al-Hayyul-Qayyum (the Ever-Living, the One who sustains and protects all that exists). There are many verses in the Qur’an which only talk about Allaah. Therefore whenever we recite the Qur’an, our intention should be to learn about Allaah. (59:23) He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great.The most important matter mentioned in the Qur’an is about Allaah. Exalted be He from whatever they associate with Him.ģ6. The word used in the original is al-Malik, which means that He alone is the real Sovereign. Moreover, the word al- Malik in its general sense also gives the meaning that He is King of the entire universe and not of a particular region or of a specific country. His Sovereignty and rule comprehends the entire universe. Everything submits itself to His command and power and authority, and there is nothing to delimit His Sovereignty. At different places in the Quran all aspects of Allah’s Sovereignty have been presented and explained fully.Īnd whoever exists in the heavens and the earth, belongs to Him. He administers the affairs of the world from the heavens to the earth. To Him belongs the dominion of the earth and the heavens, and all matters are referred to Him for decision.( Surah Al- Hadid, Ayat 5). In His hand is the absolute control of everything. (Surah Ya Seen, Ayat 83).ĭoer of whatever He wills. He is accountable to none for what He does, but all others are accountable (to Him). ![]() (Surah Al-Anbiyia, Ayat 23).Īllah rules and there is none to reverse His decrees. The Being Who gives protection while none can give protection against Him. Say: O Allah, Sovereign of the Kingdom, You bestow kingdom on whomever You will, and You take it away from whomever You will. You exalt whomever You will and You abase whomever You will. SURAH HASHR LAST 3 AYATS FULLĪll that is good is in Your power indeed You have full power over all things. These explanations make it abundantly clear that Allah is not King in some limited or metaphoric sense but He is real King in the most perfect and complete sense of sovereignty. As a matter of fact, if sovereignty in its true sense is at all found somewhere, it is found only in Allah’s Kingship. Apart from this, wherever it is claimed to be, whether in the person of a king or dictator, or in a class or group or family, or in some nation, he or it possesses no sovereignty at all, for sovereignty is not a gift, which may at one time be granted and at another time withdrawn, which may be in danger of being usurped, the establishment and existence of which may be temporary and temporal, and the sphere of power and authority of which may be circumscribed and restricted by many other conflicting powers.ģ7. It means that Allah is far exalted that He should have a fault or defect or demerit.
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